| 简论亚里士多德对"存在"的分析 |
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| 引用本文： | 华峰.简论亚里士多德对"存在"的分析[J].武汉科技学院学报,2002,15(2):35-38. |
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| 作者姓名： | 华峰 |
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| 作者单位： | 武汉大学,哲学系,湖北,武汉,430072 |
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| 摘 要： | 本体论问题是西方哲学的根基性问题,它研究作为存在的存在。西方哲学史上第一个对“存在”进行研究的是亚里士多德。他运用了区分的思想,将作为存在的存在理解为实体。并将实体理解为是其所是。亚里士多德虽然力图追问作为存在的存在,但他最终在追问作为“这个”的存在的存在。这被海德格尔指责为对存在的遗忘。这一情况的出现是因为：亚里士多德在探讨存在问题时,一方面是作为一个形而上学家和逻辑学家,另一方面又是一个科学家。
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| 关 键 词： | 亚里士多德 “存在“ 实体 “是其所是“ |
| 文章编号： | 1009-5160(2002)02-0035-04 |
| 修稿时间： | 2001年12月28 |
On Aristotle's Analysis of Being |
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| HUA Feng.On Aristotle's Analysis of Being[J].Journal of Wuhan Institute of Science and Technology,2002,15(2):35-38. |
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| Authors: | HUA Feng |
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| Abstract: | Ontology is the foundation of western philosophy, which studies Being as Being. By means of distinction, Aristotle regarded it as substance. and regarded substance as What a thing is. Although, Aristotle tried to question Being as Being, he questioned the existence of Being as "this". This was criticized by Martin Heidegger as forgetting Being. And the reason for it is that when discussing Being, Aristotle was a metaphysician and logician on one hand, and he also was a scientist on the other hand. |
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| Keywords: | being substance Essence |
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