| 奥古斯丁基督教美学思想内蕴疏论 |
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| 引用本文： | 张能,李坤.奥古斯丁基督教美学思想内蕴疏论[J].曲靖师专学报,2013(5):84-87. |
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| 作者姓名： | 张能 李坤 |
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| 作者单位： | [1]同济大学哲学系,上海200092 [2]天津财经大学珠江学院,天津300381 |
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| 摘 要： | 从造物主即上帝的视角去看，丑的出现只是因为没有放在美的整体之中，丑是美的缺乏，作为实体的丑是不存在的。作为奥古斯丁的生存美学给人类生存昭示了其方向，他不仅指出了人类现实的普遍生存的苦难现状，而且还指示了一条解脱困难生命的道途，这条道路即是通向信仰上帝之途。
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| 关 键 词： | 奥古斯丁 美学 丑 实体 |
On Augustine Christian Intrinsic Aesthetics |
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| Authors: | Zhang Neng Li Kun |
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| Institution: | 1. Philosophical Faculty, Tongji University, Shanghai 200092, P. R. China 2. School of Zhujing, Tianjing Finance and Economy University,Tianjing 300381 ) |
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| Abstract: | From the perspective of the Creator, or the God, there is the ugly just because it is not placed among the whole of the beauty and the ugly, as an entity, does not exist. As Augustine aesthetics of existence to human survival has demonstrated its direction, and he not only pointed out the existence of universal human reality suffering status quo, but also indicated a relief road to difficult life and this road that is leading the way of belief in God. |
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| Keywords: | Augustin ugly aesthetic entity |
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