论后启蒙时代的儒学复兴

20世纪90年代以来，“启蒙主义”在中国遭到新的质疑而呈现出蛰伏之势；与此相应的则是儒学的复兴。这两者此消彼长的相关性在20世纪上半叶已经有过类似的表现。在这一波儒学复兴中，“生命儒学”、“知识儒学”、“政治儒学”的次序大致上表现出了儒学从学理探讨走向政治诉求的过程。当然，它们也受到来自启蒙主义与儒学研究者的批评；而我们在讨论这一时段儒学复兴现象时，也须注意以下前提：一、启蒙主义在今日世界受到严重的挑战；二、国际环境和中国的国际地位发生了根本性的逆转；三、意识形态的地位与作用发生了转变；四、儒学本身也发生了诸多变化。

The Revival of Confucianism in the Age of Post-Enlightenment

Since the 1990s,"Didacticism" has been questioned again in Chinese social context and has lain dormant.Conversely,an emergent phenomenon is the revival of Confucianism.Such a correlation had appeared in the first half of the 20th century.It is revealed in the sequence of "Life Confucianism","Knowledge Confucianism" and "Political Confucianism",which explains the process of Confucianism research from doctrinal interpretation to political appeal.Nevertheless,during this period,Confucian thought has been greatly challenged by the researchers of Didacticism and Confucianism.Therefore,in analyzing the revival phenomenon,we bear in mind the following three premises:1) Didacticism has received strong criticisms in the contemporary world;2) The international environment and China's status has changed radically;3) The ideological position and function has undergone a transformational change;and 4) Confucianism itself has changed a lot.