| 试论道教风水的合理内核 |
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| 引用本文： | 王巧玲.试论道教风水的合理内核[J].浙江万里学院学报,2013,26(3):43-49. |
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| 作者姓名： | 王巧玲 |
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| 作者单位： | 浙江万里学院,浙江宁波,315100 |
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| 基金项目： | 2012年浙江省哲学社科规划重点课题“近现代浙江道教研究”（编号：12JCZX01Z）. |
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| 摘 要： | 风水作为流传数千年的环境选择之术,其中封建糟粕与合理内核并存,对其不能简单否定与肯定,应该深度挖掘其合理内核,并合理继承其精髓。道家道教思想对风水的形成与发展影响巨大,其中包含了家庭伦理化的天人观、桃花源式的环境观、性命兼修的审美观等独特的合理内核,是今天研究和利用风水不可忽视的内容。
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| 关 键 词： | 道教 风水 合理内核 |
On the Rational Core of Fengshui in Taoism |
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| WANG Qiao-ling.On the Rational Core of Fengshui in Taoism[J].Journal of Zhejiang Wanli University,2013,26(3):43-49. |
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| Authors: | WANG Qiao-ling |
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| Institution: | WANG Qiao-ling (Zhejiang Wanli University, Ningbo Zhejiang 315100) |
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| Abstract: | There are abundant value and dross in Fengshui. We can not simply deny or recogmze it, instead, we should critically treat it＇s rational parts and make good use of them. Taoism Fengshui treats the relationship between human and nature like a family. It created an ideal living mode as the Peach Garden or Shangri-la and also focused on the aesthetic and abundance of landscape. All these are rational cores which should not be ignored today |
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| Keywords: | Taoism Fengshui rational core |
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