浙东学派与道家、道教的关系初探——兼谈“浙学”

浙江在南宋之前的道教史上涌现出了一大批著名道士、宗派领袖和思想家，一大批籍贯不是浙江的道教学者、思想家也往往长期在浙江传道、讲学，他们及其思想构成了浙东学派诞生的部分前奏和思想背景。在南宋之后，又出现了众多宗师、学者，他们在道教史上占有重要的地位，其思想构成了浙东学派发展的思想背景。受其影响，浙东学派的诸多大家的思想中杂有道家、道教的成分或有鲜明的受道家、道教影响的痕迹。同时，道家、道教的影响使得浙东学派形成了一些独到的特点和富于特色的面貌。从这一角度出发，本文认为，浙东学派思想博杂，其所重之史学与儒学有一定的距离，浙东学派这一概念的地域性与学术思想性要实现统一有一定的困难，而浙西的思想史也需要研究，故建议把浙东学派扩展成为“浙学”。

East-Zhejiang School and Daoism——On Zhejiang School

Before Southern Song dynasty,there were a great number of famous Daoists,leaders of sects and thinkers in Zhejiang,and many Daoist scholars and thinkers who were not born in Zhejiang preached in Zhejiang for a long time in their life.They and their thoughts were one part of the preface and thinking background of the founding of East-Zhejiang School.After Southern Song dynasty,there were also many Daoist leaders of sects and Daoist scholars who were important in the history of Daoism,and their thinking was the background of the development of East-Zhejiang School.To affect with Daoism,the thinking of scholars in East-Zhejiang school had marks of Daoism opinion,which provided East-Zhejiang School with some sole characteristics and unique features.Therefore,East-Zhejiang School have varied learnings,such as Daoism,Confucianism and history,etc.There is difficulty to unite the regional characteristics and academics of the concept of East-Zhejiang school,and it is necessary to research the history of thinking in West-Zhejiang,so we can give some advice to change East-Zhejiang school to Zhejiang School.