论真理的客观性和主观性及其统一

真理的属性应是客观性和主观性的统一。所谓真理的客观性是指客体的本质和规律观念化为主体的思想并进而化到公共语言表述系统之中后所具有的普遍性和必然性，它表达的是真理性的认识与客体的本质和规律相一致的关系，所谓真理的主观性是指主体的主观能动性在将客体的本质和规律观念化的思想时凝结，沉淀于其中的选择性，创造性以及局限性等。它表达的是真理性的号以实践为存在方式的主体的认知本质和规律－能动性，超越性和力求把握客体的本质和规律的趋向相一致的关系。而真理的客观性和主观性及其统一，根源于人的实践活动过程本身所固有的合规律性与合目的性相统一的本质要求，这一本质要求不仅凝结和体现在转化为现实的物化的结果中，而且凝结和体现在转化为观念的非物化结果即真理性认识中，从而以观念形态在规律层次上达到了主观与客观的一致。

On Objectivity and Subjectivity of Truth and Their Unity

The unity of both objectivity and subjectivity is the property of truth. The former refers to the universality and certainty while essence and law of the object have been conceptualized as thoughts of the subject, and then translated into the public language's expressive system, which presents the cognition of truth is in accordance with the essence and law of the object. The latter means selectivity, creativity and limitations condensed while essence and law of the object have been conceptualized as thoughts by subjective initiative of the subject, which reveals the cognition of truth is in accordance with the subjective cognitive essence and law (i.e. initiative, transcendency and afforts to understand essence and law of the object) based on practice. Objectivity and subjectivity of the truth and their unity are originated from the essential requirement that accords with both objective law and subjective purpose intrinsic in the human practice. This essential requirement condenses and expresses not only in the realistic and perceivable result, but in the conecptional and unperceivable result, namely the cognition of truth, only to achieve the regular unity of subjcetivity and objcetivity as ideology based on these principles.