论生态美学的主体间性

生态美学需要有一个哲学基础。启蒙运动以来,确立了主体性哲学的主导地位。但主体性建立在主客对立和主体对客体的征服的基础上,因此,主体性哲学是反生态主义的,主体性美学包括实践美学不能成为一种生态美学。现代美学已经完成了由主体性到主体间性的转型,只有主体间性才能成为生态美学的哲学基础。主体间性哲学把人与世界的关系包括人与自然的关系规定为主体与主体的关系,通过二者的交往、对话、沟通、融合而达到审美的境界。不仅现代西方美学包括生态美学是主体间性的,而且中国古代美学也是主体间性的,因而也具有生态美学的性质。

On Intersubjectivity of Ecoaesthetics

Ecoaesthetics has its philosophic foundation. Subjectivity philosophy occupies its leading position since the Enlightenment.Because subjectivity is based on subject-object split and subject's conquest of object, subjectivity philosophy is anti-ecocentrism.Therefore subjectivity aesthetics including the Practice Aesthetics can not become ecoaesthetics. Modern aesthetics'focal point has transformed from subjectivity to intersubjectivity and only intersubjectivity can become the philosophic base of ecoaesthetics. Intersubjectivity philosophy claims that the relation between man and world or nature is subject-subject one. It regards that the two subjects'contact, dialogue, link, and mixing together can lead to aesthetic state. Intersubjectivity is the characteristic of not only modern western aesthetics including Ecoaesthetics but also chinese classical aesthetics, so the latter is to some extent ecoaesthetics