| 柳宗元会通儒佛的交往模式及文化意义论 |
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| 引用本文： | 翟鹏玉. 柳宗元会通儒佛的交往模式及文化意义论[J]. 广西民族大学学报, 2006, 0(6) |
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| 作者姓名： | 翟鹏玉 |
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| 作者单位： | 广西民族大学文学院 |
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| 摘 要： | 柳宗元的儒佛会通,通过竞生、依生的历史形态,在趋向对生的逻辑呈现中,形成了中印文化在时空、意义、价值取向等方面的整生模式,从而推动了中唐主体意义结构的新变。同时,他在与韩愈、刘禹锡等共同努力下,不断探寻主体超越之路,开拓了宋学新境;进而,这种文化交往过程,为当今中国文化的新建与世界文化的和谐提供了一个成功的范例。
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| 关 键 词： | 柳宗元 儒佛文化 交往模式 文化主体 新变 |
The Intercourse Mode of Liu Zongyuan's Digestion of Confucianism and Buddhism and Its Cultural Significance |
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| ZHAI Peng-yu. The Intercourse Mode of Liu Zongyuan's Digestion of Confucianism and Buddhism and Its Cultural Significance[J]. Journal of Guangxi University For Nationalities, 2006, 0(6) |
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| Authors: | ZHAI Peng-yu |
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| Abstract: | Liu Zongyuan's digestion of Confucianism and Buddhism, via historical modality of Jingsheng (competitive survival) and Yisheng (interdependent survival), has formed Zhengsheng (all survival) Model for the intercourse of time-space, meaning and value between Chinese and Indian cultures. Meanwhile, he, together with Han Yu and Liu Yuxi, spare no efforts in seeking for a transcending path for cultural subject and developing new fields of Song Study. Furthermore, this cultural intercourse has provided a successful example for the new construction of Chinese culture and the harmony of world culture. |
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| Keywords: | Liu Zongyuan culture of Confucianism and Buddhism intercourse mode cultural subject new transformation |
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