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重返大地的努力--诗性语言研究
引用本文:马大康.重返大地的努力--诗性语言研究[J].温州大学学报(自然科学版),2005,26(4):1-8.
作者姓名:马大康
作者单位:温州师范学院人文学院,浙江,温州,325035
摘    要:原始仪式一个重要特征即同时包容着相互对立的两极:程式化与狂欢化;精神性取向与执着于肉身。在诗、谣同仪式相分离的过程中,诗及其诗歌语言走上了体制化、贵族化之路,并在不断拓展精神宇宙的同时,遗忘了感性肉体和深层的生命冲动;口头歌谣则与此相反。书写进一步加深了两者间的鸿沟。因此,诗及其诗歌语言尽管鄙视民间口头创作,但为永葆自身的诗意和蓬勃生机,又常常眷恋着民间并时时反顾口传时代。

关 键 词:诗歌  诗性语言  民谣  原始仪式
文章编号:1006-0375(2005)04-0001-08
修稿时间:2005年4月26日

An Attempt to Re-enter Mother Earth--A Study on Poetic Language
MA Da-kang.An Attempt to Re-enter Mother Earth--A Study on Poetic Language[J].Journal of Wenzhou University Natural Science,2005,26(4):1-8.
Authors:MA Da-kang
Abstract:One essential character of primeval ritual contains two poles which are opposite one another: formalization and revel, spirit and flesh. During the process of poetry and ballads separating from ritual, poetry and its poetic language became more standard and aristocratic. Poetry and its poetic language lost their sensational flesh and life impulse in exploring the spiritual universe, while the ballads went to the opposite. Thus, despite poetry and its poetic language despise oral folk production, they are sentimentally attached to it and reflect it in order to keep alive and vital forever.
Keywords:poetry  poetic language  ballads  primeval ritual
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