| 王阳明的“万物一体”论 |
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| 引用本文： | 冉光芬. 王阳明的“万物一体”论[J]. 贵州师范大学学报(社会科学版), 2009, 0(4): 19-22 |
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| 作者姓名： | 冉光芬 |
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| 作者单位： | 贵州师范大学,历史与政治学院,贵州,贵阳,550001 |
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| 摘 要： | "万物一体"思想在儒家哲学中源远流长,是阳明思想的重要组成部分,与其"致良知"的学说是境界与本体的关系.阳明指陈时弊,积极应对,就是要在以良知为本体的基础上实现"仁者浑然与万物一体"的至上境界.
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| 关 键 词： | 王阳明 仁 万物 一体 致良知 万物一体 |
On "All Things Are One" by Wang Yangming |
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| RAN Guang-fen. On "All Things Are One" by Wang Yangming[J]. Journal of Guizhou Normal University(Social Science Edition), 2009, 0(4): 19-22 |
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| Authors: | RAN Guang-fen |
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| Affiliation: | School of History and Politics;Guizhou Normal University;Guiyang 550001;China |
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| Abstract: | The thought of "All things are one" has been a long history in Confucian philosophy,and is the important part of the Yangming's thought.The relationship between "To the conscience" and "All things are one" is state and ontology.In order to implement the sovereign realm of "Benevolent and all things look are one" on the basis of conscience as the basic ontology Yang-Ming critiques the statement and actively responds to it. |
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| Keywords: | Wang Yang-ming mercifulness all things to conscience all things are one |
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