粤西士人的诗学理论——“粤西士人研究”之六

粤西士人尤其是清代粤西士人在诗学评论上多有放眼全国之举，如临桂况澄、藤县苏时学、灵川朱龄诸人都有论诗作品。粤西士人又多论本域诗人之作，能切合其身世概括其特点，最著名的如临桂廖鼎声《拙学论诗绝句》一百九十八首。古代粤西士人多有提出诗学理想者，如五代时七星山道士石仲元提出“象丽而言达”，平南袁钰（醴庭）提出“气平心自平”，苍梧钟琳提出显示真性灵，等。清末临桂词派“重、拙、大”的词学理论达全国最高水平。而从外籍士人在粤西创作的诗歌的“序”中，我们又可以看到粤西这片土地给予诗歌创作多么大的滋润。

The Poetics Theory of Scholars in the West of Guangdong——Part Six of “The Research into the Scholars in the West of Guangdong＇

The scholars in the west of Guangdong, especially those in the Qing Dynasty, made comments on the poems from all over the country, such as the works of Lingui Kuang Cheng, the Teng county Su Shixue and Lingchuan Zhu Ling. The scholars in the west of Guangdong generally commented on the works of the poets in the same region so that they could generalize the characteristics according to their respective life experiences, among which the most famous is Lingui Liao Dingsheng＇s My Quatrain on Poems consisting of 198 poems. Most scholars in the west of Guangdong viewed their own opinions on poetics ideals such as Qixing Mount Taoist priest Shi Zhongyuan in the Five Dynasties, Pingnan Yuan Jue （Liting） and Cangwu Zhong Lin. And the poetics theory of Lingui School in the late Qing Dynasty amounted to the highest level at that time. Furthermore, from the preludes of the scholars out of Guangdong living in the west of Guangdong, we can find out that the west of Guangdong gives inspiration to the poem creation of the scholars in that era.