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生态美学与诗性智慧的现代复活
引用本文:刘士林.生态美学与诗性智慧的现代复活[J].泰山学院学报,2004,26(1):1-7.
作者姓名:刘士林
作者单位:南京师范大学,中文系,江苏,南京,210097
摘    要:生态美学虽作为一个时代课题而提出,但在逻辑上表达的却是美学研究回归自身,是诗性智慧在文明时代中真正的复活。生态美学研究在学理上的可能,主要奠基于这样两个方面:从思维方式角度讲,它根源于与理性智慧截然不同的诗性智慧;从精神—实践方式的角度讲,它根源于与人的种属尺度截然不同的审美建造尺度。就生态美学的实践意义而言,它意味着一种真正的审美建造方式,为一种全新的人自身再生产方式提供了思想资源。

关 键 词:诗性智慧  理性智慧  审美尺度
文章编号:1672-2590(2004)01-0001-07
修稿时间:2003年10月6日

Ecological aesthetics and the modern revival of poetic wisdom
LIU Shi-lin.Ecological aesthetics and the modern revival of poetic wisdom[J].Journal of Taishan University,2004,26(1):1-7.
Authors:LIU Shi-lin
Abstract:Ecological aesthetics is posed as a new problem in our era, but it logically expresses the return of aesthetical study to itself, and it is also a real revival of the poetic wisdom in the modern world. The theoretical possibility in the study of ecological aesthetics bases itself on two aspects: from the perspective of the mode of thinking, it stems from the poetic wisdom which completely differs from the rational wisdom;from that of spirit-practice pattern,it originates in the criterion of the aesthetic construction which differs from that of the species patterns and attributes. In the meaning of practice, ecological aesthetics signifies a real mode of aesthetic construction and provides mental resources for the entirely new way of man's own reproduction.
Keywords:poetic wisdom  rational wisdom  aesthetic criterion
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