| 论曾国藩的文道思想 |
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| 引用本文： | 张桂兰.论曾国藩的文道思想[J].韶关学院学报,2006,27(7):20-22. |
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| 作者姓名： | 张桂兰 |
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| 作者单位： | 韶关学院,文学院,广东,韶关,512005 |
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| 摘 要： | 曾国藩援引“经济”入“义理、考据、辞章”之中，使桐城派所恪守的道统有了现实的内容。曾国藩又不废“藻丽”之语，相反，他很重视文学语言的优美流丽。为医治语言的枯涩，他提倡从辞赋中汲取养料，骈散并用。
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| 关 键 词： | 曾国藩 桐城派 古文 |
| 文章编号： | 1007-5348(2006)07-0020-03 |
| 收稿时间： | 06 30 2005 12:00AM |
| 修稿时间： | 2005年6月30日 |
On Zeng Guofan's Thoughts of Relationship of Literary & Moral |
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| ZHANG Gui-lan.On Zeng Guofan''''s Thoughts of Relationship of Literary & Moral[J].Journal of Shaoguan University(Social Science Edition),2006,27(7):20-22. |
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| Authors: | ZHANG Gui-lan |
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| Institution: | Faculty of Literature, Shaoguan University, Shaoguan 512005, Guangdong, China |
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| Abstract: | Administration was regarded as an important part of content of ancient Chinese prose by Zeng Guofan, which made literature could serve better the society of late Qing Dynasty than before. Zeng Guofan also attached great importance to beautiful language. To avoid language dull and boring, he advocated to learn from the Parallelism. What he had done greatly vitalized the declining Tong Cheng theory at that time. |
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| Keywords: | Zeng Guofan Tong cheng school classical language |
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