| 释“恒先无有” |
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| 引用本文： | 周耿.释“恒先无有”[J].玉林师范学院学报,2012(1):61-63. |
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| 作者姓名： | 周耿 |
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| 作者单位： | 北京师范大学价值与文化研究中心、哲学与社会学学院,北京100875 |
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| 基金项目： | 教育部人文社会科学重点研究基地项目“先秦主流价值观的奠基与变迁”.项目编号：IOJJD720004. |
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| 摘 要： | 文章主要运用思想史的方法分析了“恒”与老子的道的相似性，并考察了“恒”作为道的代名词这一思想现象。此基础上，把“恒，先无有”理解为：那永恒的（道）是先于空间与物质存在的。
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| 关 键 词： | 恒先无有 道 释读 |
The Textual Research and Explanation of ＂Heng Xian Wu You＂ |
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| ZHOU Geng.The Textual Research and Explanation of ＂Heng Xian Wu You＂[J].Journal of Yulin Teachers College,2012(1):61-63. |
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| Authors: | ZHOU Geng |
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| Institution: | ZHOU Geng (Research Center for Value and Culture, School of Philosophy and Sociology, Beijing Normal University, Beijing 100875) |
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| Abstract: | The paper analyzed the the Heng was similar with Laozi＇ s Tao in method of idealistic history, and observed the phenomenon of Heng as another name of Tao. On that base, the paper interpreted ＂Heng Xian Wu You＂ as this： the eternal Tao was permanent existence of the space and Physical substance. |
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| Keywords: | ＂Heng Xian Wu You＂ Tao textual research and explanation |
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