试论清末常州词派文人的屈骚情结

屈骚情结作为一种文化原型在清末常州派词人身上体现为以下几方面内容：一、美人香草式的抱节自持；二、对多难家国的真挚关注；三、清帝逊位后的遗老心态。屈原身上本有爱国与忠君的双重因素，时值清末，历史已显示了走向另一种选择的必然性，爱国被注入了与忠君截然不同的内容。他们再死抱“忠君”不放，就只有走向“爱国”的反面，以可笑可悲的形式为这一传统的人格模式做了合理的逻辑收束。

On The State of Qu-Sao Complex of the Scholars in the School of Changzhou Ci at the End of Qing Dynasty

As a kind of culture type, the following three aspects of Qu-Sao Complex are embodied on the scholars in the school of Chang Zhou ci. First the self-restraint in the way of beauty and fragrant grass;Second the earnest conern earnest conern over China in catastrophe;Third the psychological state of the old magistrates after the dethronement of the emperor of Qing Dynasty.Qu yuan was an embodiment of double identities both as a patriot and as a loyalist. But in the last years lf Qing Dynasty, the inevitability of history had been leading the scholars to choose other ways for themselves. And at that time "because to be patriotic"had been injected with new content which was quite different from"to be loyalists", they wolud have gone against. "to be putriotic". Thus the logic ending was made in the rediculous form for the traditional Qu-sao archetype of personlity of China.