| 析魏晋南北朝孝文化的特征 |
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| 引用本文： | 杨振华. 析魏晋南北朝孝文化的特征[J]. 温州大学学报(自然科学版), 2010, 0(3): 75-78 |
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| 作者姓名： | 杨振华 |
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| 作者单位： | 孝感学院政法学院,湖北孝感432000 |
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| 基金项目： | 湖北省教育厅人文社会科学重点项目（2008d113） |
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| 摘 要： | 魏晋南北朝时期的孝文化有两大突出特征：一个是特别重视对以《孝经》为核心的孝道的研究和传播，主要表现在皇家重视学习、研究和传播孝道，学者对《孝经》等作了大量注解；另一个是在士族制度等因素的影响下，沿袭了汉代的“孝治天下”，但更具有虚伪性。
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| 关 键 词： | 魏晋南北朝 孝文化 士族制度 “孝治天下” |
Analysis of Features of Filial Piety Culture of Wei-Jin and Northern and Southern Dynasties |
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| YANG Zhenhua. Analysis of Features of Filial Piety Culture of Wei-Jin and Northern and Southern Dynasties[J]. Journal of Wenzhou University, 2010, 0(3): 75-78 |
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| Authors: | YANG Zhenhua |
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| Affiliation: | YANG Zhenhua (College of Politics and Law, Xiaogan University, Xiaogan, China 432000) |
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| Abstract: | There are two obvious features of filial piety culture of Wei-jin and the Northern and Southern Dynasties. One is that study and spread of filial piety, whose soul was Xiaojing （The Classic of Filial Piety）, was paid special attention to. This attention was mainly shown in royal family＇s stress on filial piety＇s study, research and spread and in large quantity of scholars＇ annotations to Xiaojing. The other is that Han Dynasty＇s ＂Managing Nations by Filial Piety＂ was inherited under the influences of officialdom system and other factors. This inheritation was more false. |
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| Keywords: | Wei-Jin and Northern and Southern Dynasty Filial Piety Culture Officialdom System ＂Managing Nations by Filial Piety＂ |
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