| 朱熹对周敦颐宇宙本体论的继承与改造 |
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| 引用本文： | 陈代湘.朱熹对周敦颐宇宙本体论的继承与改造[J].上饶师范学院学报,2002,22(1):24-28. |
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| 作者姓名： | 陈代湘 |
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| 作者单位： | 湘潭大学,湖南,湘潭,411105 |
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| 摘 要： | 朱熹的宇宙本体论是对周敦颐学说的继承和改造。朱熹将周敦颐哲学中形而下的“太极”提升为形而上的本体,并对其内容作了重大改造。周敦颐的无极和太极的关系相当于朱熹的理气关系,其动静是一种特殊性质的动静,即显与隐、实现与不实现。牟宗三对此问题的疏释有许多不相应之处。
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| 关 键 词： | 朱熹 周敦颐 宇宙本体论 继承 改造 理气关系 “太极“ 本体论 |
| 文章编号： | 1004-2237(2002)01-0024-05 |
| 修稿时间： | 2001年11月23 |
Zhu Xi's Inheritance and Transformation for Zhou Dun-yi's Cosmic Ontology |
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| CHEN Dai,xiang.Zhu Xi's Inheritance and Transformation for Zhou Dun-yi's Cosmic Ontology[J].Journal of Shangrao Normal College,2002,22(1):24-28. |
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| Authors: | CHEN Dai xiang |
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| Abstract: | Zhu xi's cosmic ontology is the inheritance and transformation of Zhou Dun yi's theory. Zhu xi promotes the realistic "Taiji" in Zhou Dun i's philosophy to the metaphysical ontology, and also transforms greatly its content. The relation of zhou Dun yi's Wuju and Taiji is just equivalent to that of Zhu xi's Liqi, whose Dong jing is a special kind of Dong jing, that is, visible and invisible, realistic and unrealistic. But there are many uncorresponding points in Mou Zong san's interpretation of this problem. |
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| Keywords: | Zhu Xi Zhou Dun yi cosmic ontology |
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