| 孔子以"和"为美思想探源 |
| |
| 引用本文： | 刘琼.孔子以"和"为美思想探源[J].孝感学院学报,2006,26(4):85-88. |
| |
| 作者姓名： | 刘琼 |
| |
| 作者单位： | 华中师范大学,文学院,湖北,武汉,430079 |
| |
| 摘 要： | 尚中贵和的文化传统是孔子提出以“和”为美思想的重要资源。春秋末世“礼崩乐坏”的不和谐社会状况是孔子提出以“和”为美思想的时代背景。中庸是孔子以“和”为美思想的哲学基础。
|
| 关 键 词： | 和 礼 仁 中庸 |
| 文章编号： | 1671-2544（2006）04-0085-04 |
| 收稿时间： | 2006-06-19 |
| 修稿时间： | 2006-06-19 |
On the Foundation of Confucius' Thought on Regarding Harmony as Beauty |
| |
| LIU Qiong.On the Foundation of Confucius'''' Thought on Regarding Harmony as Beauty[J].JOURNAL OF XIAOGAN UNIVERSITY,2006,26(4):85-88. |
| |
| Authors: | LIU Qiong |
| |
| Affiliation: | School of Literature, Central China Normal University, Wuhan , Hubei 430079, China |
| |
| Abstract: | Cultural traditions of upholding mean and advocating harmony is the important resources of the view of regarding harmony as beauty,which was put forward by Confucius;Confucius' thought on regarding harmony as beauty derived from the background conditions of the disharmonious society in which propriety was broken and music was fallen in the late Spring and Autumn Period;the golden mean is the philosophical foundation of the thought that harmony is regarded as beauty by Confucius. |
| |
| Keywords: | harmony propriety benevolence the golden mean |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
