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加达默尔哲学诠释学的基本特征--《真理与方法》解读
引用本文:吴正勇,欧阳曙.加达默尔哲学诠释学的基本特征--《真理与方法》解读[J].上饶师范学院学报,2002,22(4):40-43.
作者姓名:吴正勇  欧阳曙
作者单位:华东师范大学哲学系,上海,200062
摘    要:加达默尔的哲学诠释学区别于以往的一切诠释学,它不是去发展一种关于理解的方法和程序,而是从海德格尔的基础本体论和时间性范畴出发,去探究理解以发生的条件,阐释了“既往、现在和将来”在“现在”基础上的“视域融合”,说明了理解是对生活世界或历史意义的相对把握;它还恢复了亚里士多德的语言学理论,论证了理解是以语言为普遍媒介的理解。

关 键 词:加达默尔  哲学诠释学  《真理与方法》  前见解  视域融合
文章编号:1004-2237(2002)04-0040-04
修稿时间:2002年3月26日

The Essential Features of Gadamer's Philosophical Hermeneutics--On Truth and method
WU Zheng yong,OUYANY Shu.The Essential Features of Gadamer''''s Philosophical Hermeneutics--On Truth and method[J].Journal of Shangrao Normal College,2002,22(4):40-43.
Authors:WU Zheng yong  OUYANY Shu
Abstract:The philosophical hermeneutics of Gadamer was different from all old hermeneutics. It didn't develop method, regulation and procedure for better understanding, but inquire into how understanding could happen by following Heidegger's fundamental ontology and the category of time. It explained the horizontal harmonize between past, now and future and illustrated that we could only understand the relative meaning of history. It also showed that language was the universal medium of understanding by following Aristotle's language theory.
Keywords:philosophical hermeneutics  post  understanding  horizontal harmonize  
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