| 论儒家、道家与《周易》的和谐美学思想 |
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| 引用本文： | 曾伯林. 论儒家、道家与《周易》的和谐美学思想[J]. 长沙大学学报, 2006, 20(1): 90-91 |
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| 作者姓名： | 曾伯林 |
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| 作者单位： | 中南大学文学院,湖南,长沙,410083 |
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| 摘 要： | 先秦时期的儒道两家以及《周易》是“和”学思想的主要代表。这三者的和谐美学思想有其相通之处,但又各具特色,特别是《周易》的和谐思想代表了中国古代和谐思想的最高成就。本文就这三者的和谐观的异同作一分析。
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| 关 键 词： | 和 儒家 中和之美 道家 道 《周易》 天人合一 |
| 文章编号： | 1008-4681（2006）01-0090-02 |
| 收稿时间： | 2005-11-07 |
| 修稿时间： | 2005-11-07 |
On the Harmonization of Confician, Daoist and Zhouyi''''s Esthetics |
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| ZENG Bo-lin. On the Harmonization of Confician, Daoist and Zhouyi''''s Esthetics[J]. Journal of Changsha University, 2006, 20(1): 90-91 |
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| Authors: | ZENG Bo-lin |
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| Affiliation: | College of Literature, Central South University, Changsha 410083, China |
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| Abstract: | Before Qin Dynasty,Confician School and Daoist School and Zhouyi'esthetics embody Idea of Harmonization.Besides the common points they also have their own characters,especially Zhouyi's esthetics which represents its quintessence in ancient China.The article will make an analysis of similarities and differences among them. |
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| Keywords: | harmonization Confician Neutralization Taoist Tao Zhouyi idea of harmonization between human and nature |
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