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"太一"考
引用本文:曹胜高. "太一"考[J]. 洛阳大学学报, 2002, 17(3): 26-29
作者姓名:曹胜高
作者单位:北京大学,中文系,北京,100871
摘    要:从史料学、民俗学、文字学等角度对“太一”进行考证 ,确认其出现乃原始母性崇拜的遗留 ,先秦诸子借用之作为解释万物起源的宇宙本原 ,秦汉时期受燕齐方士的鼓吹 ,才由万物之化育者变为万物之统治者 ,汉武帝始立为最高神。“太一”的原形“太乙” ,在齐鲁俗语中为媒神。东皇在古人观念中为伏羲 ,与之相配的“太一”为女娲 ,《九歌》实为迎高媒神女娲的一组祭歌。

关 键 词:太一  女娲  高媒神  九歌题旨
文章编号:1007-113X(2002)03-0026-04
修稿时间:2002-08-15

Textual Research on "Tai-yi"
CAO Sheng gao. Textual Research on "Tai-yi"[J]. Journal of Luoyang University, 2002, 17(3): 26-29
Authors:CAO Sheng gao
Abstract:This paper states, having made textual research on the subject of "Tai yi" from the branches of historical materials, folk custom and philology,that Tai yi was the carry over of the original maternity worship nad was borrowed to explain the origin of the universe by the philosophers and scholars in the pre Qin period. Then Tai yi, who became the dominator of the universe in Han Dynasty by advocacy of scholar from Yan and Qi, developed the highest divinity in Han Dynasty, The orginal image of Tai yi used to be the matchmaker,Ni wa, who is said to be the queen of East emperor Fu xi in Qi Lu. So "Jiu ge" is a collection of songs to greet the matchmaker Ni wa in memorial ceremony
Keywords:Tai yi  Nu wa  marriage maker  purport of Jiu ge
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