马一浮"六艺一心论"对经学的整合

马一浮的“六艺一心论”，是继郑玄的《六艺论》之后系统阐述六艺要旨的一部大论。摆在马一浮面前的有两大问题：一是学科纷呈，学派纷争，如何求其统合的问题；二是经学如何从近三百年的疑古一考古一复古一疑古的循环变奏和受西学冲击后的苦闷彷徨中寻找出路的问题。马一浮“六艺一心论”，可以说是解决上述两大问题的一次比较成功的尝试。“六艺一心论”是如何解决的呢？一是依其“同本异迹”的统类方法，将全部学术汇归于六艺；二是依其“心外无物”的本体论，将六艺摄归于一心。前者解决的是学科纷呈、学派纷争的问题，后者解决的是经学向何处去的问题。

Ma Yifu's "Theory of Six Classics and Mind" and the Integration of Studies of Confucian Classics

Ma Yifu's Theory of Six Classics and Mind is a great theory that systematically expounds the essence of Six Classics since Zheng Xuan's Theory of Six Classics. Ma Yifu was faced with two big problems:first,how to integrate different and conflicting schools? Second,how to find a solution to the cycle of skepticism about the classics-research in the classics-restoring the classics-skepticism about the classics and to the depression brought about by Western thought? His Theory of Six Classics and Mind is a...