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论和谐思维方式的历史形态
引用本文:仝联勃.论和谐思维方式的历史形态[J].沈阳大学学报,2009,21(3):50-53.
作者姓名:仝联勃
作者单位:吉林大学,马克思主义学院,吉林,长春,130012
摘    要:考察了人类思维方式的历史演进,即人类思维在古代是追求和谐统一的本体论思维方式,是一种原始粗暴的和谐统一,人性归属于物性,人的主体性被淹没;近代哲学认识论的思维方式高扬人的理性和主体性的同时又过分地强调主客两分,把人与世界的关系僵硬化、对立化;现当代社会人类生存的危机使哲学家们寻求一种超越主客意识的和谐思维方式。由此去认识和把握人与世界的关系,认为和谐思维方式具有其逻辑发展必然性。因此在构建和谐社会的当代中国,最迫切需要转变思维方式,以超越主客意识的和谐思维方式指引对人和世界关系问题的思考。

关 键 词:和谐思维方式  主体性  超越性

On Historical Patterns of Harmonious Mode of Thinking Inevitability
TONG Lianbo.On Historical Patterns of Harmonious Mode of Thinking Inevitability[J].Journal of Shenyang University,2009,21(3):50-53.
Authors:TONG Lianbo
Institution:TONG Lianbo (College of Marxism, Jilin University, Changchun 130012, China)
Abstract:The historical evolution of mankind mode of thinking is investigated. The results show that, the mankind thinking is the ontology mode of thinking pursuing harmony in ancient times, a kind of original and crude harmony attributing the human nature to the physical properties without human subject; the thinking mode of modern philosophy epistemology raises the human rationality and subjectivity but also emphasizes the subject-object dichotomy making stiffness and confrontation of the relationship between man and world; the crisis of contemporary social human existence makes the philosophers look for a kind of harmonious mode of thinking beyond the subject-object awareness, knowing and holding the relationship between man and world. Therefore, in constructing harmonious society of contemporary China, to change the mode of thinking and to think the relationship between man and world is most urgently.
Keywords:Harmonious mode of thinking  subjectivity  transcendence
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