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论王夫之的文学史观
引用本文:马玉.论王夫之的文学史观[J].上饶师范学院学报,2011,31(4):41-45,91.
作者姓名:马玉
作者单位:安徽大学中文系,安徽合肥,230039
摘    要:王夫之的文学史观以《诗经》为文学史源头,以汉魏诗歌为最高宗尚。船山认为诗歌自六朝以后开始衰颓,这是一种典型的文学退化观;在论及文体的源流正变时,他更关注的是抒情诗体的演变;在王夫之看来,文学发展原因包括内、外因两个方面,内因主要是由心生发的人类同情和《诗经》蕴含的"乐语"精神;外因主要包括文学与政治的联系,以及重要理论家、作家对文学的影响等。船山因其明遗臣的身份,其文学史观也浸染了他对明亡的深刻批判、反思以及巨大哀痛。

关 键 词:船山  文学史观  源流  内因  外因

WANG Fu-zhi's Notion of Literary History
MA Yu.WANG Fu-zhi's Notion of Literary History[J].Journal of Shangrao Normal College,2011,31(4):41-45,91.
Authors:MA Yu
Institution:MA Yu(Department of Chinese Language and Literature,Anhui University,Hefei Anhui 230039,China)
Abstract:In Wang fu-zhi's opinion,the Book of Odes is the source of literary history,and the poetry of the HanWei Dynasties is in the highest position.Chuan Shan held the opinion that poetry began to decline after the Six Dynasties,which is a typical literature degradation view.When discussing the evolution of literary genres,he paid more attention to the lyrical poetry.Wang Fu-zhi's thought that the cause of literature development involves internal and external aspects.The internal cause is human's sympathy within ...
Keywords:Chuan Shan  the literature history view point  origin  internal cause  external cause  
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