论《逸周书》中的政治辩证法思想

《逸周书》政治辩证法思想的主要内容包括,依顺民众的欲恶而民众服从其统治,“设其利而民自至”的思想;德刑并用,赏罚兼施的思想;文与武两种政治手段配合运用的思想;“福在受谏”、“慎政在微”的听取反对意见,防止矛盾发展的思想;全面性、主动性、由表及里的识人思想。其中,有些思想与作者的无神论倾向、与作者的哲学辩证法思想因素有关联。其政治辩证法思想,吸取和综合了儒家、道家、法家、兵家等学派思想,并且具有以儒家思想为主导的学派倾向性。

On the Political Dialectical Ideas in "Yi Zhou Shu"

The political dialectical ideas in "Yi Zhou Shu" mainly include: the idea that the rulers show obeisance to the people's willingess while the people submit to their ruling--"Impart benefit, and the masses will automatically arrive";the idea of utilizing both virtue and punishment and employing rewards and punishments; the idea of coordinately using both political methods of civil and military; "Happy lot consists in acceptance of opposite opinions","political carefulness consists in noticing trivial matters", the idea of avoiding the deepening of the contradiction, the idea of judging persons comprehensively, initiatively and from the surface to the inner essence; among which, some ideas link to the author's inclination to the atheism and his philosophical dialectical thoughts. His political dialectical ideas absorb and synthesize the ideas of Dao, Fa, Bin, meanwhile, mainly incline to the school of Confucianists.