儒家"孝"论的时代条件及历史评价

家庭小生产、聚族而居、家国一体、安土重迁等因素，是古代“孝道”倡导历久不衰的社会历史条件。儒家孝论具有内涵丰富、辩证思维的优点，也有泛政治化、等级观念和烦琐、僵化的弊端。合理的孝道，应是本能性与现代理性的有机结合，既是亲情，又是义务，并建筑在权利、义务对等和平等相待、互相尊重、互相关爱基础之上。

Social prerequisites for and historical evaluations of Confucian filial piety

Family small production,living with all clans,unity of family and country and hating to leave his native land are primary social prerequisites for ancient filialty,which was full of connotations & dialectical thinking,but with such malpractice as pan-politicalism,hierarchy,scholasticism and rigidity.Rational filialty should be based on the reciprocity of rights and duties,on equal treatment,mutual respect and love & should be an organic combination of instinctiveness & modern rationality.