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从《乐昌扶氏族谱》看清代乐昌的祭祖传统
引用本文:杨品优.从《乐昌扶氏族谱》看清代乐昌的祭祖传统[J].韶关学院学报,2010,31(1):4-8.
作者姓名:杨品优
作者单位:华南农业大学,人文学院,广东广州510642
摘    要:扶氏于明永乐朝迁入乐昌,自康熙初开始,他们开始整顿祭典,对失祭之先祖恢复祭典,对缺失祭产的凑集田产立祭,对附祭者实行分祭;以膳田为祭田、为己设祭渐成风习。至乾隆朝后期,扶氏的祭典已基本恢复。扶氏的例子,展现了宗族祭祖习俗具体而复杂的面相。

关 键 词:清代  乐昌  《乐昌扶氏族谱》  先祖祭祀

The Custom of Ancestor Worship in Qing Dynasty from the Perspective of Fu Chiari Genealogy of Lechang
YANG Pin-you.The Custom of Ancestor Worship in Qing Dynasty from the Perspective of Fu Chiari Genealogy of Lechang[J].Journal of Shaoguan University(Social Science Edition),2010,31(1):4-8.
Authors:YANG Pin-you
Institution:YANG Pin-you(College of Humanities,South China Agricultural University,Guangzhou 510642,Guangdong,China)
Abstract:Fu lineage moved to Lechang of Guangdong province during Yongle's reigning period of Ming dynasty,they began to keep ancestor worship in order during early Kangxi's reigning period,they reactivated ancestors cults which hadn't performed for a long time.Some ancestors lost their lands which the cults depend on,their offspring collected lands,reactivated the worship.They detached one ancestor cult from the others.Many people of Fu lineage prepared lands for their cults before their deaths.The worship hadn't b...
Keywords:Qing Dynasty  Fu chiari of Lechang  Fu chiari genealogy of Lechang  ancestor worship  
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