明清以来畲族汉化的两种典型

明清以来，散居各地的畲族纷纷走上了汉化的道路。原居赣闽粤边的畲族，是在畲、客长期互动以及共同反抗封建统治的民族大起义之后逐渐汉化的。其中王守仁在平乱中剿抚并用，重在教化，对畲民融入客家起了促进作用——这是畲民汉化的一种典型。而漳浦蓝氏家族的汉化，则是在周围汉族发达的经济、化影响下，族人攻习武，离开山区，住进城邑，告别了耕山种畲的生活，成为讲究礼乐教化的官宦人家或书香人家，因而走上了彻底汉化的道路。由于他们是通过福佬化的中介接受汉化的，所以他们汉化后演变成了福佬人——这是畲族汉化的又一种典型。

Two models of the Evolution from the She Nationality to the Hans since the Ming and Qing Dynasties

Since the Ming and Qing dynasties, the She nationality distributing all over the country has taken the path of becoming the Hans. Among them, the Shes who originally lived on the borders of Jiangxi, Fujian and Guangdong Provinces gradually changed into the Hans in the long-term reciprocal action of the Shes and the Hakkas after their national uprising of resisting feudal rule. Wang Shouren used the extermination and appeasement policies in putting down the riot and laid stress on the enlightenment by education to the Shes and Hakkas,which played a promoting role in the Shes melting into the Hakkas. This is one model of the She people becoming the Hans. Under the influence of the developed economy and culture of the Han nationality, the Lan family living in Zhangpu learnt knowledges and martial arts left mountain areas and moved into cities. Their families didn't live the life of cultivation again and became government official of literary families which paid attention to the ceremony, culture, civilization and education .So, they took the path of thoroughly becoming the Hans. They evolved to be Fulao people, for they accepted the Han culture by medium of Fulao culture. This is another model of the She nationality becoming the Hans.