| 魏晋玄学与刘勰思想——兼论《文心雕龙》与《刘子》的体用观 |
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| 引用本文： | 林其锬.魏晋玄学与刘勰思想——兼论《文心雕龙》与《刘子》的体用观[J].许昌师专学报,2008(4):43-48. |
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| 作者姓名： | 林其锬 |
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| 作者单位： | 上海社会科学院,上海200135 |
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| 摘 要： | 南朝是一个玄风复阐、三教连衡的时代,表现为儒道会通、佛学玄化及诸家思想的大融合。在本体论上表现为道本儒末,体用一如等特征,在圣贤观上既孔老同尊,又认为孔子高于老子,孔为圣老为贤。刘勰的《文心雕龙》与《刘子》体现了这一时代思潮的特征。
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| 关 键 词： | 玄学思潮 体用观 圣贤观 刘勰思想 |
Metaphysics in the Wei-Jin Dynasties and Liu Xie＇s thought |
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| LIN Qi-tan.Metaphysics in the Wei-Jin Dynasties and Liu Xie＇s thought[J].Journal of Xuchang Teachers College(Social Science Edition),2008(4):43-48. |
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| Authors: | LIN Qi-tan |
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| Institution: | LIN Qi-tan (Shanghai Academy of Social Sciences, Shanghai 200135, China) |
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| Abstract: | The Southern Dynasty is a times in which metaphysics popularized continualy and Confucianism, Daoism and Buddism coexisted. It shows the integration of Confucianism and Daoism, Buddism metaphysicization and all academic thinking＇ s integration. It shows in ontology that Daoism is fundamental and Confucianism is incidental and essence and phenomenon belong to the same thing. It shows in the idea of sages and persons of virtue that it respects both Confucius and Laozi, but considering confucius to be wiser than Laozi. Confucius is a sage but Laozi is a man of virtue. Liu Xie＇ s Wen Xin Diao Long and LiuZi embodies the feature of the times. |
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| Keywords: | trend of thought concerning Methphysics the concept of essence and phenomenon the idea of sages and persons of virtue Liu Xie＇ s thought |
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