| 马浮经学的本体诠释学 |
| |
| 引用本文： | 林安梧. 马浮经学的本体诠释学[J]. 杭州师范学院学报(社会科学版), 2009, 31(2): 35-41 |
| |
| 作者姓名： | 林安梧 |
| |
| 作者单位： | 慈济大学,宗教与文化研究所,台湾,花莲 |
| |
| 摘 要： | 马浮的学术特色在其经学的本体诠释学,他将六艺统归于一心,而此心又上遂于道.然而.值得注意的是,他又不赞成直说"心即理",而强调"理气""性情"两端而一致的辩证圆融.他的六艺之教所涵的"相涵互摄""体用一如"的思想,隐含着一套完整的本体诠释学的思维.马浮以"六艺统摄诸子",进而以六艺统摄四部,进而以六艺统摄西来学术,终究言之,它要以六艺统摄天下之道.若据学问之实而言之,马浮之论不免稍过,但若能人乎其中,将可以发现马浮之学所涵之本体诠释学可以经一"因而通之""调适而上遂于道"的方法,而有一崭新发展之可能.再者,我们将集中"道""经典""人"这三端的互动循环,对比讨论经学本体诠释学的诸多相关问题.
|
| 关 键 词： | 诠释学 本体 调适 六艺 仁学 体用一如 理气 性情 |
The Ontological Hermeneutics of Ma Yifu's Confucian Classics |
| |
| LIN An-wu. The Ontological Hermeneutics of Ma Yifu's Confucian Classics[J]. Journal of Hangzhou Teachers College(Humanities and Social Sciences), 2009, 31(2): 35-41 |
| |
| Authors: | LIN An-wu |
| |
| Affiliation: | Institute of Religion and Culture;Tzu Chi University;Taiwan |
| |
| Abstract: | Ma Yifu's contribution lies in his ontological hermeneutics of Confucian classics.He integrated six classics into the righteousness of one's mind(xin),which can mount up to the Tao.However,It should be noted that he rejected the literal saying of "xin is li".Instead,he emphasized "li and qi" and "temperament",as well as their dialectical unity.His doctrine on six classics reflected the philosophy of absorption and integration among them and the oneness of body and function,which conveys a sound thinking of ... |
| |
| Keywords: | hermeneutics ontology six classics theory of benevolence oneness of body and function li and qi temperament |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
