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政统与道统——试析董仲舒阴阳五行说中“天”的双重旨归
引用本文:唐樵,刘力.政统与道统——试析董仲舒阴阳五行说中“天”的双重旨归[J].达县师范高等专科学校学报,2010,20(1):24-28.
作者姓名:唐樵  刘力
作者单位:[1]重庆市教育委员会组干处,重庆400020 [2]重庆师范大学学报编辑部,重庆400047
摘    要:秦汉时,“天”作为终极信仰被虔诚的信奉。董伸舒将“天”作为其阴阳五行说的最高范畴,借助“阴阳五行”沟通“天”与“人”,进而“以类合之”,推论出“天人一也”。在此基础上,董仲舒一方面宣扬“君权神授”的“忠君”理念,为其大一统理论张目;一方面又旨在宣扬儒家的王道主张,为其施行保驾护航。如此,董仲舒将政统与道统这双重的政治旨归均在“天”的名义下得以展开。

关 键 词:董仲舒  阴阳五行说    忠君  王道

Political Rule and Religious Rule: Double Meanings of the "Heaven" in Dong Zhong-shu's "Wuxing" Doctrine
TANG Qiao,LIU Li.Political Rule and Religious Rule: Double Meanings of the "Heaven" in Dong Zhong-shu''s "Wuxing" Doctrine[J].Journal of Daxian Teachers College,2010,20(1):24-28.
Authors:TANG Qiao  LIU Li
Institution:1.Cadre Section of Chongqing Education Commission;Chongqing 400020;China;2.Edition Board of Journal of Chongqing Normal University;Chongqing 400047;China
Abstract:In the Qin and Han Dynasty,the Heaven was adored as the highest conviction.Dong Zhong-shu reasoned out the philosophical concept of the union between Heaven and human being this way: he assumed that the Heaven is the top category in the doctrine Wuxing through which the Heaven and human being can be connected and communicate and then they integrate into One.(Note: According to ancient Chinese philosophy,the nature is driven by the polar co-power of the Yang / Solar system and the Yin / Lunar system in which...
Keywords:Dong Zhong-shu  doctrine Yin-yang and Wuxing  Heaven  loyalty to monarch  theory of government  
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