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格物致知观的发展-从朱子学到阳明学
引用本文:张伟 潘峰. 格物致知观的发展-从朱子学到阳明学[J]. 枣庄师专学报, 2001, 18(6): 78-80
作者姓名:张伟 潘峰
作者单位:[1]济宁贸易学校,山东济宁272117 [2]复旦大学中文系,上海200433
摘    要:“格物致知”自在《大学》中作为道德伦理修养的命题提出,经“二程”、历朱子学到阳明学,其内涵有了很大变化:在程颢、程颐那里,“格物”即是“穷理”;朱熹则认为“格物致知”即是要探究自然界即伦理道德 现象以求内在规律,在他看来,这内在规律也即“仁义礼智之总名”;“阳明则是把我“心”之“良知”推致到事物上,事物就有了“理”,一切事物之“理”,皆有我心推演出来,从而解决了朱子理论一人无法格尽天下之物和所格之理与心中之理无法统一的矛盾。朱子学与阳明学中格物致知观有很大不同,但都服务于各自的理论体系、为维护封建统治服务的本质却是一致的。

关 键 词:朱子学 阳明学 格物致知观 发展 程颢 程颐 王阳明
文章编号:1004-7077(2001)12-0078-03
修稿时间:2001-04-16

The Development of the View of Knowledge Coming from Investigating Matter --From Song Confucianism to Ming Confucianism
ZHANG Wei ,PAN Feng. The Development of the View of Knowledge Coming from Investigating Matter --From Song Confucianism to Ming Confucianism[J]. Journal of Zaozhuang Teachers' College, 2001, 18(6): 78-80
Authors:ZHANG Wei   PAN Feng
Affiliation:ZHANG Wei 1,PAN Feng 2
Abstract:As the view of knowledge coming from investigating matter was brought forward,it's intension had been awfully changed.Cheng Hao and Cheng Yi thought that "investigating matter" was "dugging truth",but Zhu Xi looked "investigating matter" as "exploring nature to get the inherence rule".On the contrary,Wang Yang ming thought that conscience was in our opinion before the matter coming out.Therefore,we can add our opinion to the matter.Thus he resolved the contradiction that the "truth" couldn't adapt to the matter which Zhu Xi didn't figure out.But their system info's essence was consistent with feudalism dominion.
Keywords:the view of knowledge coming from investigating matter  development  
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