| 出世者的入世——读《徧行堂集》有感三则 |
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| 引用本文： | 宋会群.出世者的入世——读《徧行堂集》有感三则[J].韶关学院学报,2013,34(3):12-15. |
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| 作者姓名： | 宋会群 |
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| 作者单位： | 韶关学院旅游与地理学院,广东韶关,512005 |
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| 基金项目： | 2012年韶关市哲学社会科学规划课题"澹归今释与《徧行堂集》研究" |
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| 摘 要： | 读《徧行堂集》,对丹霞山又名"龙奋迅"山以及澹归特异的儒佛相糅的财义观、权力观作初步的探析,认为天然、澹归在明末清初不仅是岭南佛门的精神领袖,而且是践行化俗之志、不空谈儒佛义理的实践者。
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| 关 键 词： | 澹归 《徧行堂集》 丹霞山 财富观 显权 隐权 |
People Who is Not Involved in the Material World Goes into the Society Three Pieces of Review on Bianxingtang Works |
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| SONG Hui-qun.People Who is Not Involved in the Material World Goes into the Society Three Pieces of Review on Bianxingtang Works[J].Journal of Shaoguan University(Social Science Edition),2013,34(3):12-15. |
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| Authors: | SONG Hui-qun |
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| Institution: | SONG Hui-qun (Department of Tourism and Geography, Shaoguan University, Shaoguan 512005, Guangdong, China) |
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| Abstract: | The paper makes a preliminary analysis on Danxia Mountain, which is also named ＂Longfenxun＂ Mountain; and Buddhist Dangui＇s distinctive view on money, justice and power, which combines Confucianism and Buddhism according to Bianxingtang Works. It believes that both Buddhist Tianran and Dangui were not only the spiritual leaders of the Buddhists in Lingnan, but also the practitioners that humanized the secular instead of those who talked the moral principals of Confucianism and Buddhism volubly or bombastically. |
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| Keywords: | Dangui Bianxingtang Works Danxia Mountain view on fortune exposure of power conceal power |
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