拟神的俗身：希腊小说中个体的存在形式

＂希腊小说＂与史诗和悲剧具有共同的叙事元矛盾：＂个体—命运＂,但其叙事却不具有后两者完整或相对完整的因果形式;小说中个体、主人公＂静止/完美＂的时间和道德形式,亦与史诗、悲剧中的个体存在形式迥异。从神话、史诗、悲剧至小说,命运的存在形式,由具象的变为了完全抽象的。＂希腊小说＂非因果的叙事形式,根自于命运存在形式的彻底抽象化;尽善、且非时间性的小说主人公,是抽象的命运的拟人形式。

Secular Being of Personifying Divinity:The Existential Form of the Individual in the Greek Romance

The narrative meta-contradiction in the Greek Romance is ＂individual-destiny ＂,w hich is also composed of in the Greek epic and tragedy.How ever,compared w ith that of the epic and tragedy,the Greek Romance does not have a complete or relatively distinct ＂cause and effect＂narrative form.Besides,the individual existential form in the Greek Romance,w hich means＂static and perfect＂,is also quite different from that in the epic and tragedy.From the Greek mythology,epic,tragedy to the Greek Romance,the destiny is no longer representational,but becomes entirely ＂abstract＂.The complete abstraction of the existential form of the destiny is the root of the narrative,w hich goes against＂cause and effect＂in the Greek Romance.The ＂static and perfect＂heroes of the Greek Romance are the personified form of the destiny.