论方东美美学的方法和问题

方东美的美学方法和他所回答的种种问题在逻辑上是一致的.他是从人文途径建构了一个"既超越又内在"形上学方法,并以此反对西方二元对峙的方法.他的美学和哲学是浑为一体的,是步了"天人合一"的理路.他把人、自然、宇宙的统一看作是生命情调以美学化方式的一种渲泄.方东美美学的方法还可以称作是"全体的直透"法.由于把宇宙、人皆看作是有生命的"情理集团",他对美的解释是庄子所谓的"大美",是"原天地之美而达万物之理".同时,他主张这个天地之美寄于生命,形于创造.总之,方东美的美学思想既承续了中国传统体用不二的路数,又借鉴了西方柏格森、怀特海许多有益的因子,构成了一个独具特色的当代中国美学的思想体系.

On the Methods and Issues of Fang Dongmei''''s Aesthetics

Fang Dongmei' s aesthetic methods are in accordance with the issues interpreted logically and ideally.He constructed a metaphysical method of "transcendence and internalization" with a humanistic way and opposed to occidental duality.His aesthetics and philosophy is a unity and accords with the theory of "Unity of Heaven and Human".He regards the unity of human,nature and universe as an aesthetic catharis of life sentiment.And his methods could be also called "an entire penetrative method".Owing to looking on the universe and human as a zoetic "emotional group",he interprets beauty as Zhuang Zi' s so-called "Great Beauty",that is,"studying the beauty of Heaven and Earth,understanding the reason of everything in the universe".Meanwhile,he proposes that the beauty of Heaven and Earth relies on lives,and shapes from creation.In a word,Fang's aesthetic thought doesn't only inherit Chinese traditional methods,but refers to lots of helpful factors of Bergson and Whitehead so as to construct a particular current Chinese aesthetic system.