| 晚明江右士人王塘南"全归"思想探析 |
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| 引用本文： | 程海霞.晚明江右士人王塘南"全归"思想探析[J].杭州师范学院学报(社会科学版),2010,32(4). |
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| 作者姓名： | 程海霞 |
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| 作者单位： | 扬州大学,社会发展学院,江苏,扬州,200433 |
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| 摘 要： | 王塘南"全归"思想的具体内涵主要体现在以下几个层面:其一,"全归"有别于"善恶之名"而指向"全其本心之仁";其二,"全归"有别于"形气"之"可朽"而指向"真性"、"精神灵爽"之"不朽";其三,"全归"有别于"拘于枝节"而指向"直透真性";其四,"全归"有别于"有所为而为"而指向"为其所当为".不仅如此,塘南"全归"思想亦有一定历史渊源,且在宋明以"全归"释生死的儒家生死观的建构上具有承上启下之意义.
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| 关 键 词： | 晚明 王塘南 全归 生死观 |
An Analysis of Wang Tangnan's Thinking of "Quangui" in the Late Ming Dynasty |
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| CHENG Hai-xia.An Analysis of Wang Tangnan's Thinking of "Quangui" in the Late Ming Dynasty[J].Journal of Hangzhou Teachers College(Humanities and Social Sciences),2010,32(4). |
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| Authors: | CHENG Hai-xia |
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| Institution: | CHENG Hai-xia (Institute for Social Development,Yangzhou University,Yangzhou 225002,China) |
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| Abstract: | The specific content of Wang Tangnan's thinking of quangui includes the following: first, quangui means full realization of benevolence in the original mind and distinguishes it from the pursuit of fame; second, quangui points to immortal spirit and differs from mortal body; third, quangui refers to the understanding of the nature and differs from the compliance with the details; fourth, quangui doesn't mean to do something for the special purpose but means to do what should be done. Moreover, Wang tangnan'... |
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| Keywords: | Late Ming Dynasty Wang Tangnan quangui life and death views |
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