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论唐代宫怨诗的第三重世界
引用本文:张宁宁. 论唐代宫怨诗的第三重世界[J]. 漳州师院学报, 2007, 21(1): 61-65
作者姓名:张宁宁
作者单位:漳州师范学院中文系 福建漳州363000
摘    要:文学的语言世界、生活世界、心灵世界三者是融在一起的,一层扣一层,由显而隐。语言为生活和心灵的载体,生活是诗人的依托,而心灵的表现才是最深的旨归。唐代宫怨诗的心灵世界从性质上分两个方面:一是宫人自悼宫怨诗,反映宫女对爱情和自由的向往;一是文人的借喻拟写之作,主要是借宫怨抒发自己的不遇之音、反映仕途的险恶以及表现那种历史沧桑感。

关 键 词:唐代宫怨诗  心灵世界  宫人自悼诗  文人拟作诗
文章编号:1004-468X(2007)01-61-05
修稿时间:2006-12-13

Discussion of the Third Layer World of the Tang Dynasty Palace Enmity Poem
ZHANG Ning-ning. Discussion of the Third Layer World of the Tang Dynasty Palace Enmity Poem[J]. Journal of ZhangZhou Teachers College(Philosophy & Social Sciences), 2007, 21(1): 61-65
Authors:ZHANG Ning-ning
Abstract:The language,life,soul world of literature are sticked together.One is tied upon the other,from obvious to hidden.Languages are the carriers of life and soul.Poetry depends on life.But the deepest purpose is to express spirit.The spiritual world of Tang Dynasty palace enmity poem can be segmentated into two kinds on nature.One kind was written by maids in imperial palace which reflected their desire to obtain love and freedom.The other kind was written by the literary man through figural and anthropomorphic method.Their primary purpose is to express their own resentment,such as the danger as an officer and a sense of the changing history.
Keywords:the Tang Dynasty palace enmity poem  the spiritous world  palace enmity poem written by maids in imperial palace  palace enmity poem written by the literary man
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