谶纬与汉代神仙术的演变简

现存纬书文献中保存了不少神仙资料，这些资料生动地展现了当时神仙思想发展演变情形。纬书文献表明，西汉后期求仙人、仙药的成仙术逐渐为服食术所取代，服食对象极广，并且形成一定体系。方士杜撰司过之神，将善恶报应说改造为积善长生说；受到谶纬符应思想影响，符一变为天命符应，再变为道法、道术的象征。因此，谶纬神仙术可视为早期方仙术向道教神仙术演进的过渡桥梁，并对道教神仙术体系的形成产生很大的影响。

On the Theory of Immortals of Wei Book in the Han Dynasty

Abstract： Lots of data of immortals had been kept in Wei Books in the Han Dynasty, vividly displaying the changes of the thought of immortals in the Han Dynasty. Wei Books show that the method of becoming immortals by virtue of turning to immortals or panaceas gradually gave way to taking in natural things, and the latter became so widespread that it formed a particular system in the late Western Han Dynasty. The magic persons made up the god in charge of good and evil, and transformed the idea of comeuppance to the idea of accumulating good leading to a long life. Influence by Chen Wei, Fu One became destiny correspondence and in turn the symbol of the Taoist doctrine and magic arts. Therefore it can be concluded that the theory of immortals in Wei Books could be considered a transition from the magic persons＇ idea of immortals to the Taoist theory of immortals, which exerted a great influence on the formation of the Taoist theory of immortals in the Han Dynasty.