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论《牡丹亭》、《红楼梦》之孝亲意识与中国古代孝文化
引用本文:陈国学.论《牡丹亭》、《红楼梦》之孝亲意识与中国古代孝文化[J].孝感学院学报,2006,26(2):11-14.
作者姓名:陈国学
作者单位:孝感学院,文学院,湖北,孝感,432000
基金项目:湖北省2005年人文社会科学研究项目(2005q150)
摘    要:中国古代孝文化是立足家庭教育,面向社会的,培养子女孝的意识不仅是为了父母,也是为了社会和谐。《牡丹亭》与《红楼梦》不仅在大胆张扬男女爱情上有共同点,在保留孝亲意识上也是相同的。这是对中国古代孝文化的继承,显示了汤显祖与曹雪芹这两位伟大作家的共同认识,是他们对明清官方文化突破中的保留,与20世纪初的全盘抛弃传统文化并不相同。

关 键 词:杜丽娘  贾宝玉  孝亲意识  孝文化  社会和谐
文章编号:1671-2544(2006)02-0011-04
收稿时间:2005-12-29
修稿时间:2005-12-29

On the Filial Consciousness of The Peony Pavilion and A Dream of Red Mansions and the Filial Culture of Ancient China
CHEN Guo-xue.On the Filial Consciousness of The Peony Pavilion and A Dream of Red Mansions and the Filial Culture of Ancient China[J].JOURNAL OF XIAOGAN UNIVERSITY,2006,26(2):11-14.
Authors:CHEN Guo-xue
Institution:College of Chinese Language and Literature, Xiaogan University, Xiaogan, Hubei 432000,China
Abstract:Chinese filial culture is based on ancient family education and oriented towards the society.Fostering the filial consciousness of children is not only for parents but also for social harmony.The Peony Pavilion and A Dream of Red Mansions share not only the bold preaching of the love between the men and women but also the reservation of the filial consciousness.This is the succession of the filial culture of the ancient China and shows a common understanding of the two great writer Tang Xianzu and Cao Xueqin.They broke through the most of the Ming and Qing official culture but reserved some,which is not the same as the 20th overall discard of the traditional culture
Keywords:Du Liliang  Jia Baoyu  filial consciousness  filial culture  social harmony  
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