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“世界遗产”的人地关系分析
引用本文:孟华,秦耀辰.“世界遗产”的人地关系分析[J].泰山学院学报,2008,30(1):15-21.
作者姓名:孟华  秦耀辰
作者单位:1. 泰山学院,旅游与资源环境系,山东,泰安,271021
2. 河南大学,环境与规划学院,河南,开封,475001
基金项目:山东省教育厅资助项目 , 教育部普通高校人文社科重点研究基地河南大学黄河文明与可持续发展研究中心项目
摘    要:人地关系是一种动态关系,随着时代的发展,“地”与“人”的内容都在不断变化、扩大、革新。人地关系有两种表现形式,即人地物质关系与人地精神关系。“世界遗产”作为一种特殊的地理事物,在人地关系方面以人地精神关系为主体,这明显不同于以人地物质关系为主的一般地理事物。对“世界遗产”人地关系的这一认识既促进了人地关系研究的深入,也对“世界遗产”项目的健康发展具有重要的理论与实践意义。泰山是世界上第一个“世界自然一文化遗产”项目,人地精神关系的重要地位在泰山得到了充分体现。

关 键 词:世界遗产  人地关系  人地精神关系  泰山
文章编号:1672-2590(2008)01-0015-07
收稿时间:2007-11-03
修稿时间:2007年11月3日

Analysis of Man-earth Relation for World Heritage
MENG Hua,QIN Yao-chen.Analysis of Man-earth Relation for World Heritage[J].Journal of Taishan University,2008,30(1):15-21.
Authors:MENG Hua  QIN Yao-chen
Institution:MENG Hua , QIN Yao - chen ( 1. Tourism and Resource Enviranment Department, Taishan University, Tai' an 271021, China; 2. College of Planning, Henan University, Kaifeng 475001, China)
Abstract:Man- earth relation is a kind of dynamic relation, and its contents have been changing, enlarging and reforming with the development of the times. Man - earth relation is a reciprocity relation between individual and colony human and their environments in each lay. Colony may be big or small. It may have many people and may be the whole human society. The lays consist of material as well as spiritual lay. There are two types of man - earth relations, they are material relation and spiritual relation. Man - earth spiritual relation is spiritual bailment of man to matter and spiritual intercommunion of man to man base on the spiritual contact of ,, and nature. In the history of human society, man - earth spiritual relation exists impersonality in different forms and recognitions in different history stages. As special geological matter, world heritage is largely a kind of spiritual relation rather than material relation, which is quite different from the general man - earth material relations. This kind of viewpoint not only can promote the further research of man - earth relation, but also has significant theoretical and practical meaning in promoting the healthy development of world heritage. Mountain Tai is the first World Natural and Cultural Heritage, where the man - earth spiritual relation has been fully displayed. The man - earth spiritual relation of Mountain Tai has a long time and brings up Mountain Tai culture of long standing. In Mountain Tai culture, spiritual culture, as the core, centralizes in activities as sacrifice, worship.aste and tourism etc. and all activities pursue safety, lucky and unify, so as to form common view as Mountain Tai safety brings on the world safety. Though times and identity are different, the value concepts of human being and their thinking and spirit are similar for whole time. The similar thing is harmony. Harmony is the core of Mountain lai culture.
Keywords:World Heritage  Man - earth Relation  Man- earth Spional rielation  Mountain Tai
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