| 民族生态的审美范式论 |
| |
| 引用本文： | 黄秉生.民族生态的审美范式论[J].广西民族大学学报,2003(6). |
| |
| 作者姓名： | 黄秉生 |
| |
| 作者单位： | 广西民族学院中文学院 |
| |
| 摘 要： | 在历史发展过程中 ,民族生态的审美范式依次形成为依生美、竞生美和共生美三大范式。依生表现为人对自然的直接依赖和对神灵的祈求 ,也表现为民族间的依从关系 ;竞生则是表现为人对自然的征服和民族间的冲突 ,竞生美一般经历“幻想”、“高扬”、“迷茫”阶段 ;而共生美则是人类对竞生美的一种反思 ,是对最高形态的美的呼唤
|
| 关 键 词： | 生态美 范式 依生 竞生 共生 |
Aesthetic Norms of National Ecological Beauty |
| |
| HUANG Bing,sheng.Aesthetic Norms of National Ecological Beauty[J].Journal of Guangxi University For Nationalities(Natural Science Edition),2003(6). |
| |
| Authors: | HUANG Bing sheng |
| |
| Abstract: | Aesthetic norms are a generalization of beauties in a certain space-time. In the process of historical development, the aesthetic norms of national ecological beauty have been the beauty of interdependence, the beauty of rivalry and the beauty of symbiosis. Interdependence has been displayed in human beings' dependence on nature and pray to gods, and the dependence among nationalities as well. Rivalry refers to humans' conquest of the nature and the conflicts among nationalities. The beauty of symbiosis is human's reflection on the beauty of rivalry, a wish for beauty in the highest degree. |
| |
| Keywords: | ecological beauty norms the beauty of interdependence the beauty of rivalry the beauty of symbiosis |
| 本文献已被 CNKI 等数据库收录！ |
|
