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政治家的幸福与城邦的善
引用本文:李丽丽 胡雪. 政治家的幸福与城邦的善[J]. 长春师范学院学报, 2006, 25(1): 7-10
作者姓名:李丽丽 胡雪
作者单位:沈阳师范大学 辽宁沈阳110034(李丽丽),长春师范学院政法学院 吉林长春130032(胡雪)
摘    要:伦理学和政治学的目的不仅告诉我们什么是善,更重要的是告诉我们如何去实现它。最高的善就是幸福,而幸福在于灵魂的逻各斯合于德性的实现活动,不管对于个人的幸福,还是城邦的善,实现活动都很重要,而后者的实现尤其要依赖于政治家运用明智(智谋)的实践。同时,政治家越是有德性,那么在治理城邦的过程中,他越要操劳,甚至不得闲暇,而在亚里士多德看来,闲暇是生活的本原,那么,政治家能否在他的实践中实现自身的幸福和城邦的善,这是现实中需要探讨的问题。

关 键 词:德性  幸福  明智  智谋  实现活动
文章编号:1008-178X(2006)01-0007-04
收稿时间:2005-10-11
修稿时间:2005-10-11

The Well- being of Politicians and The Prosperity of Polis
LI Li-li. The Well- being of Politicians and The Prosperity of Polis[J]. Journal of Changchun Teachers College, 2006, 25(1): 7-10
Authors:LI Li-li
Affiliation:Shengyang Normal University, Shengyang 110034, China
Abstract:The end of ethics and politics is not only to tell us what is good,but what is of importance how to realize it.The good of the highest is well-being while well-being lies in the logos of soul complying with virtue.Whether to the well-being of individual or the good of polis,activities are of great significance,especially the latter which lies in the activity of politicians fulfilling prudence.What's more,the more outstanding in virtue a politician is,the busier he will become without any leisure.In Aristotle' opinion,leisure is the origin of life.Could politicians 'well-being come into being according to Aristotle ? This is what the thesis is concerned.
Keywords:moral virtue  well-being  prudence  activities  
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