| "道沿圣以垂文,圣因文以明道"新解 |
| |
| 引用本文： | 李涛."道沿圣以垂文,圣因文以明道"新解[J].上饶师范学院学报,2002,22(2):46-49. |
| |
| 作者姓名： | 李涛 |
| |
| 作者单位： | 皖西学院,安徽,六安,237009 |
| |
| 摘 要： | 刘勰《文心雕龙》的篇首《原道》，历来争论颇多。本文认为，以单一的儒家之道或纯粹的道家之道来解释《原道》，都是不足据的，就“道沿圣以垂文，圣因以明道”一句来看：第一个“道”，当为道家的自然之道，是天道；第二个“道”，实则圣化以后的道，是圣人所体悟的并在文章里表现的道，是道家的天道与儒家的人道的统合。
|
| 关 键 词： | 《文心雕龙》 《原道》 “道“ 儒家 道家 刘勰 天道 人道 文学思想 “圣“ “文“ |
| 文章编号： | 1004-2237(2002)02-0046-04 |
| 修稿时间： | 2001年10月8日 |
A New Explanation on "The Natural Laws are Described According to the Sage's Literature, while the Sage's Understanding of the Laws is just Because of the Literature." |
| |
| Li,Tao.A New Explanation on "The Natural Laws are Described According to the Sage''s Literature, while the Sage''s Understanding of the Laws is just Because of the Literature."[J].Journal of Shangrao Normal College,2002,22(2):46-49. |
| |
| Authors: | Li Tao |
| |
| Abstract: | The first chapter Yuan Dao in Liu Xie's Wen Xin Diao Long has always been in controversy. This article says that it is not completely reasonable to explain Yuan Dao with a simple Confucianism or Taoism. As far as the topic is concerned, the first Dao should be the one of the natural laws of the Taoism, while the second Dao is actually the purified one. It is the Dao that the sage has felt and embodied in his literary works, and it is the combination of the Confucianism and Taoism. |
| |
| Keywords: | Wen Xin Diao Long Yuan Dao Confucianism Taoism |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
