苗瑶先民的“马郎妇”现象

唐代以后的学者如李复言、黄庭坚、钱钟书等都认为 ,把遍淫众男子的“金沙滩头马郎妇”称为“观音”,是因为她“以淫止淫 ,令入佛智” ,恐误。“马郎”应为“麻栏” ,是古代西南、华南苗瑶先民“阿注”幽会情郎之所 ,“马郎妇”当即“阿注” ,是苗瑶先民实行族外群婚制的产物。“马郎房”和“马郎妇”并非苗瑶先民特有的风俗 ,而曾经是全球各种族原始先民“同夫共妻”阶段的共同现象。明白了这一点 ,关于各种族先妣神的许多神话和迄今尚存的很多民俗就很容易解释了。

The Figure of "Malangfu" in the Ancestors of the Miao and Yao People

Since the Tang dynasty, such scholars as Li Fuyan, Huang Tingjian and Qian Zhongshu have argued that it is wrong to regard Malangfu who seduced every man as Kwan-yin. Malang must have been the secret place where Azhu met her lover among the ancestors of the Miao and Yao people in Southwest and South China .Malangfu is not a special custom of the ancestors of the Miao and Yao people, but a common phenomenon in the stage of sharing the wife over the world.