| 论14-16世纪中亚纳合什班底教团对苏非主义学说的发展 |
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| 引用本文： | 苏立公.论14-16世纪中亚纳合什班底教团对苏非主义学说的发展[J].贵州师范大学学报(社会科学版),2004(5):59-62. |
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| 作者姓名： | 苏立公 |
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| 作者单位： | 贵州师范大学,历史与政治学院,贵州,贵阳,550001 |
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| 基金项目： | 国家社会科学基金项目(04BSS010) |
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| 摘 要： | 14—16世纪,在中亚纳合什班底教团中苏非主义学说经历了三次发展。通过这三次发展,该教团提出了把宗教活动与社会政治活动相联系的学说。这为纳合什班底教团插手中亚国家的军政事务提供了依据,并对当时中亚及周边地区产生了积极和消极两方面的影响。
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| 关 键 词： | 中亚 纳合什班底教团 苏非主义学说 |
| 文章编号： | 1001-733X(2004)05-0059-04 |
| 修稿时间： | 2004年5月31日 |
On Evolution of Sufism Teaching of Naqshbandi Order from the Fourteenth to the Sixteenth Century in Central Asia |
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| SU Li-gong.On Evolution of Sufism Teaching of Naqshbandi Order from the Fourteenth to the Sixteenth Century in Central Asia[J].Journal of Guizhou Normal University(Social Science Edition),2004(5):59-62. |
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| Authors: | SU Li-gong |
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| Abstract: | Sufism teaching of Naqshbandi Order had the evolution of three times from the fourteenth to the sixteenth century in Central Asia.The Order offered the teaching which connected the religious action with the political action through the evolution of three times.It provided an excuse for Naqshandi Order to interfere in the military affairs and the political affairs of the Central Asian countries. And then it had the positive and the negative effect on Central Asia as well as the areas around. |
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| Keywords: | Central Asia Naqshbandi Order Sufism Teaching |
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