| 关于《易传》中道德本体论的考察 |
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| 引用本文： | 全栽成.关于《易传》中道德本体论的考察[J].菏泽学院学报,2006,28(1):48-53. |
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| 作者姓名： | 全栽成 |
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| 作者单位： | 韩国湖原大学,韩国湖原,573-718 |
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| 摘 要： | 《易传》是阴阳理论衍生出的《易传》的宇宙创生模式,“道”是其核心内容,从“道”向下落实到人心、人性,最后贯通于“天人合一”的人生境界,“道”是《易传》形上道德本体的内涵依据。《易传》的致思倾向与《孟子》、道家哲学稍有差异,对比之中凸显了自身的局限性。而《礼记》之《乐记》乃《易传》道德本体论的落实与延续。
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| 关 键 词： | 道德本体 天人合一 人心 人性 |
| 文章编号： | 1673-2103（2006）01-0048-06 |
| 收稿时间： | 2005-11-16 |
| 修稿时间： | 2005年11月16 |
Exploring on the Ethies Noumenon Theory in Yizhuan |
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| QUAN Zai-cheng.Exploring on the Ethies Noumenon Theory in Yizhuan[J].Journal of Heze University,2006,28(1):48-53. |
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| Authors: | QUAN Zai-cheng |
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| Institution: | Korea Huyuan University, Huyuan, Korea 573- 718 |
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| Abstract: | Yijing is a model of cosmogenesis of Yizhuanwhich generates from the Yin-Yang Theory."Dao"is its main content.From "Dao"comes to heart,to human nature,at last it runs through the life situation of man being an integal part of nature,"Dao"is the intensive bases of the superorganic ethies houmenon of Yizhuan.The trend of leading to think of Yizhuan has a little difference with Mengzi and the phylosphy of Taoism,and the limitation of its own expresses through the contrast.And Yueji in Liji is the fulficness and continuing of the ethies noumenon theory in Yizhuan. |
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| Keywords: | ethies noumenon man is an integal part of nature heart human nature |
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