| "失钻悖论"剖析——不存在"自指"语句 |
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| 引用本文： | 林邦瑾."失钻悖论"剖析——不存在"自指"语句[J].贵州师范大学学报(社会科学版),2006(5):123-127. |
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| 作者姓名： | 林邦瑾 |
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| 作者单位： | 贵州大学,逻辑学硕士点,贵州,贵阳,550025 |
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| 摘 要： | "失钻悖论"乃基于含有空词的空话,空话之值为非"真"非"假"的"虚".任何被称为"悖论"的莫不皆然,均为故弄玄虚.在应由良知占主导地位的人类文明史中原本不应出现会"从明显可接受的前提,经明显可接受的推导,推出明显不可接受的结论"这种向壁虚构、无事生非的荒唐怪事.语句的客观的形成过程和语义映射决定了事实上不可能构建出任何"自指"语句.以为真有"自指"语句从而营造出"悖论"是思辩逻辑在虚伪的舞台上演出的一场持续了许多世纪的子虚乌有的闹剧.
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| 关 键 词： | 失钻悖论 客体逻辑 含空结构 语义映射 |
| 文章编号： | 1001-733X(2006)05-0123-05 |
| 收稿时间： | 06 27 2006 12:00AM |
| 修稿时间： | 2006年6月27日 |
Analyses on "Shizuan Contrary Argument"——Non-existing "Self-direct" Statements |
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| LIN Bang-jin.Analyses on "Shizuan Contrary Argument"——Non-existing "Self-direct" Statements[J].Journal of Guizhou Normal University(Social Science Edition),2006(5):123-127. |
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| Authors: | LIN Bang-jin |
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| Institution: | Training Center for Master Degree of Logie, Guizhou University, Guiyang 550025, China |
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| Abstract: | "Shizuan Contrary Argument" refers to the empty talk with the empty words,and it is characterized by the emptiness rather than the truth or the falseness.So anything called contrary argument is to "purposely turn simple things into mysteries".In fact,in the human civilization dominated by conscience,there shouldn't be such preposterous patterns as the one "from obviously acceptable prerequisite and reasoning to obviously unacceptable conclusion".The objective formation and semantic reflection of any statement cannot construct its own self-direction.Those who are supposed to produce "contrary argument" with the self-direct statements are playing a lengthy and ridiculous part in dialectical logic. |
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| Keywords: | "Shizuan Contrary Argument" objective logic preposterous patterns semantic reflection |
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