首页 | 本学科首页   官方微博 | 高级检索  
     

《论语》对“仁”与“人”的价值界定与阐释方法
引用本文:江怡. 《论语》对“仁”与“人”的价值界定与阐释方法[J]. 杭州师范学院学报(社会科学版), 2007, 29(6): 19-23,36
作者姓名:江怡
作者单位:中国社会科学院,哲学研究所,北京,100732
摘    要:如何理解<论语>中"仁""人"等概念,这关系到哲学认识论和本位价值论等根本问题.孔子从实用理性层面阐述了作为道德人格之情感规范的"仁"的表现特点与体用方式,把"人"作为达致"仁"的标准的类名或"己"的对象化实现方式,强调通过复礼来克己、达仁、成人;借助具体情景描述这些道德规范.

关 键 词:      语境分析方法  论语  价值界定  阐释方法  道德规范  情景描述  复礼  象化  标准  表现特点  情感  道德人格  阐述  理性层面  孔子  问题  价值论  本位  哲学认识论  关系
文章编号:1000-2146(2007)06-0019-05
修稿时间:2007-10-30

New Definitions and Interpretations of REN and Human Beings in Lunyu(The Analects)
JIANG Yi. New Definitions and Interpretations of REN and Human Beings in Lunyu(The Analects)[J]. Journal of Hangzhou Teachers College(Humanities and Social Sciences), 2007, 29(6): 19-23,36
Authors:JIANG Yi
Abstract:It is concerned with fundamental issues in epistemology and theory of values that how we understand such concepts as REN and Human Beings in Lunyu(The Analects).Confucius formulated characteristics and social ways of REN as norms of personal morality from the point of pragmatic reasons.He considered Human Beings as objective approaches to REN and normative terms of oneself,emphasizing that there would be a revival of Li only by restraining oneself,approaching to REN and becoming human beings.He tried to exemplify those approaches and moral norms.
Keywords:Human Being  REN  Li  contextual analysis  way
本文献已被 CNKI 维普 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号