论经济法的调整对象范围

关于经济法的调整对象历来是经济法学甚至包括民法学、行政法学界争执的一个焦点,但是大家还是就经济法的基本理念达成了共识,即经济法是国家干预市场经济的基本法律形式,鉴于我国完全不同于西方的市场进化模式,当前我国国家干预市场的范围应当严格限定,干预市场与培育市场应当两种手段并存.经济法以社会公共利益为本位的法益追求是经济法区别于传统的公法和私法独立存在的根本理由.在此基础上再界定经济法的调整对象也就不再困难.     

Ideals and monisms: recent criticisms of the Strong Programme in the sociology of knowledge

I offer a reply to criticisms of the Strong Programme presented by Stephen Kemp who develops some new lines of argument that focus on the ‘monism’ of the programme. He says the programme should be rejected for three reasons. First, because it embodies ‘weak idealism’, that is, its supporters effectively sever the link between language and the world. Second, it challenges the reasons that scientists offer in explanation of their own beliefs. Third, it destroys the distinction between successful and unsuccessful instrumental action. Kemp is careful to produce quotations from the supporters of the programme as evidence to support his case. All three points deserve and are given a detailed response and the interpretation of the quoted material plays a significant role in the discussion. My hope is that careful exegesis will offset the numerous misinterpretations that are current in the philosophical literature. Particular attention is paid to what is said about the normative standards involved in the application of empirical concepts. The operation of these standards in the face of the negotiability of all concepts is explored and misapprehensions on the topic are corrected. The work of Wittgenstein, Popper, Kuhn and Hesse is used to illustrate these themes.     

正义的乌托邦——《理想国》之正义理论初探

为了挽救目渐衰败的正义观念和城邦，柏拉图在形而上构建出了他的鸟托邦式的“理想国”。理想国中的正义是以正义理念为蓝本的城邦正义和个人正义，其核心是等级统治下的和谐有序。在这种正义观指导下建立的城邦能很好地维护“集体利益”，但其中的阶级特权与哲学王的统治为施行极权主义政治统治埋下了伏笔。     

中国传统服饰美学思想的特征

探讨中国服饰美学思想所涉及的“天人合一”、社会伦理道德以及等级方面的内容．运甩史料考证、逻辑推理及中外比较相结合的论证方法，表明中国传统服饰美学思想是具有鲜明的民族个性特征的，得出中国传统服饰美学思想所涵盖的社会化、自然化和多样化特征．     

Saving the Strong Programme? A critique of David Bloor’s recent work

This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that although the Strong Programme should not be accused of ‘strong idealism’, it is still vulnerable to the criticism that it entails a form of ‘weak idealism’. The article moves on to argue that, contrary to Bloor, constructionist approaches do challenge the credibility of the scientific knowledge that they analyse. I conclude the article by arguing that sociological analyses of scientific knowledge can be conducted without the weak idealism and the credibility-challenging assumptions of the Strong Programme approach.     

传统与象征——对《滁州西涧》和《游园不值》的现代解析

传统的文学批评是社会历史的批评,它强调艺术的表现对象与人类社会生活的对应关系,这已为广大读者所熟知;弗罗伊德精神分析的解诗方法则强调艺术创造过程和艺术表现对象都是人类无意识深处性本能作用的结果,一切皆与性有关.韦应物和叶绍翁的两首七言绝句当然也是言性之作.这种理论尽管偏颇,难称科学,但惟其不流俗而让人倍感新奇.这预示着富有个性的多元文学批评时代已经来临.     

市场经济,社会存在和社会意识

本文在辨析马克思关于社会存在、社会意识和市民社会等基本概念的基础上,通过中、西现代社会发展史的比较,指出了国家、社会以及国家意识、社会意识在不同历史背景下形成过程的巨大差异。中国社会发展的独特性要求它在现代化的进程中进行一次国家与社会的剥离和国家意识与社会意识的剥离与整合。市场经济体制的改革为这次剥离提供了现实的可能性、必要性和迫切性。正统的国家意识随着中国改革的发展,已显示出蜕化为反社会意识的危     

企业对环境应变的和谐性分析

利用和谐理论原理及和谐分析矩阵,分析和判定企业对环境适应的和谐程度以及环境对企业的制约性,从而为企业进一步的决策奠定基础．     

Harmony Theory

To aim directly at the negative effectiveness widely existing in socio-economic sys-tems,this paper puts forward a framework of "harmony theory"which can decrease the negativeeffectiveness and guarantee systems to be stably developing.     

浅议构建和谐社会进程中的农民工

中国改革开放以来最大的社会分化就是农民的分化，而农民最明显的分化就是分化出一个独特的、人数越来越多的“农民工”阶层。然而，受城乡二元户籍制度和城市二元劳动市场制度的制约，导致农民进城就业的不稳定性与风险性，使得绝大多数进城流动就业的农民工往往在城乡之间双向流动。各级地方政府应该更新观念，与时俱进，切实保护农民工的基本权益，促进社会和谐。