Realism without tears I: Müller’s Doctrine of Specific Nerve Energies

The Doctrine of Specific Nerve Energies has been and continues to be enormously influential in the physiology, psychology, and philosophy of perception. In simple terms, the Doctrine states that we directly perceive in the first instance the activity of our nerves, rather than properties in the external world. The canonical early statement of the Doctrine by the physiologist Johannes Peter Müller had profound influence on both the philosophy and psychology of the 19^th and early 20^th centuries, especially as reformulated and transmitted by Müller’s student Helmholtz. A common assumption of historical and ongoing debate about the Doctrine has been its supposedly idealist or skeptical implications. What is not commonly recognized is that Müller himself advanced a realist interpretation along lines that would be recognized today as a form of epistemic structural realism. This paper analyzes Müller’s structuralist epistemology in detail and reconstructs his articulation and defense of the Doctrine of Specific Nerve Energies in its canonical form. Part II argues for the continued importance of the Doctrine and its structuralist interpretation for contemporary psychology, philosophy of perception, and history of philosophy of science.     

关于《远镜说》和《交食历指》中的望远镜

对汤若望的《远镜说》和《交食历指》中有关伽利略望远镜的内容进行了分析，并对当时此类望远镜的构造、原理，和使用中遇到的问题及相应的解决办法等作了介绍与讨论．     

Reception and discovery: the nature of Johann Wilhelm Ritter’s invisible rays

Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect than with (positive) reception. Firstly, Ritter’s observation was sometimes accepted as a fact but, with the exception of C. J. B. Karsten’s theory of invisible light, it played almost no role in the lively debate about the nature of heat and light. We argue that it was the prevalent discourse based on the metaphysics of Stoffe that prevented a broader reception of Ritter’s invisible rays, not the fact that Ritter himself made his findings a part of his Naturphilosophie. Secondly, with the exception of C. E. Wünsch’s experiments on the visual spectrum, there was no experimental examination of the experiment. We argue that theorizing about ontological systems was more common than experimenting, because, given its social and institutional situation, this was the appropriate way of contributing to physics. Consequently, it was less clear in 1810 than in 1801 what, if anything, had been discovered by Ritter.     

Weyl’s ‘agens theory’ of matter and the Zurich Fichte

This paper investigates Hermann Weyl’s reception of philosophical concepts stemming from the German Idealist Johann Gottlieb Fichte. In particular, Weyl’s ‘agens theory’ of matter, which he held around 1925, will be looked at. In the extant literature, the—admittedly also important—influence of Husserl on Weyl has mainly been addressed. Thus, apart from investigating some detailed Fichtean inheritances in Weyl’s concepts of causality, chance and continuity, the general difference which Weyl saw between the philosophies of Fichte and Husserl will also be discussed. For Weyl this is above all a difference between an active constructivism and a rather passive phenomenological seeing (Schau). Further, the paper shows in some detail the way Weyl was drawn into a certain reading of Fichte by his Zurich colleague, the philosopher Fritz Medicus. The methodological frame of the paper is that of Konstellationsforschung, a historical and systematic approach which proves to be particularly fruitful when investigating a (broadly speaking) German Idealist context and which allows special attention to be given to the acting subjects within the constellation under investigation. Conversely, Weyl’s agens theory suggests amendments to this methodology.     

A specimen of Tirumala hamata hamata (Macleay, 1826) (Lepidoptera: Danainae) from Captain Cook’s first voyage

On 29 May 1770 Joseph Banks described a spectacular swarming of ‘milions’ [sic] ‘of one sort’ of butterfly at Thirsty Sound, near what is now Rockhampton, Queensland, comparing it to a species from China that had been named by Linnaeus. Discovery of what appears to be an Endeavour voyage specimen of this Australian butterfly in the Hunterian Zoology Museum, Glasgow, allows us to confirm its long-suspected identity as Tirumala hamata hamata (Macleay) – a species unnamed and unknown at the time of Cook’s first voyage. Investigations into several collections that include eighteenth-century Australian Lepidoptera and associated literature have not positively identified any further specimens taken from the swarm, although a pair in the Oxford University Museum of Natural History could be from the same source. Taxonomic confusion due to mimicry, convergence and/or non-divergence affecting blue tiger patterned butterflies is most likely the principal reason such a specimen has previously gone undetected.     

Becker–Blaschke problem of space

In a letter to Weyl, Becker proposed a new way to solve the problem of space in the relativistic context. This is the result of Becker׳s encounter with the two traditions of thinking about space: Husserlian transcendental phenomenology and Blaschke׳s equiaffine differential geometry. I reconstruct the mathematical content of the Becker–Blaschke solution to the problem of space and highlight the philosophical ideas that guide this construction. This permits me to underline some common properties of Riemannian and Minkowskian manifolds in terms of an unusual notion of isotropy. Finally, I will use this construction as a support to analyze several philosophical differences between Weyl׳s and Becker׳s proposals.     

罗存德词典科技术语收录研究

在我国英汉词典编纂史上,罗存德的《英华字典》起到了举足轻重的作用。它在继承马礼逊开创的双语词典编纂传统的同时,又引领了晚清后期英汉词典的编纂,对商务印书馆最早出版的英汉词典产生的影响尤为深远。这部词典收词广泛,例证丰富,译名更趋完善。罗存德在科技术语的收录和翻译方面的努力则更是令人称道。文章以词典中科技术语的收录为出发点,从术语的学科分布和翻译两个方面展开详细的分析。     

中德文化交流溯源

中德文化交流自《马可·波罗游记》来,至今已历经五百余年,前后经历了由莱布尼茨掀起的"中国热",德国传教士及学者进行的德意志文化东传,中国学者及留学生的主动参与西学传播,中德学会的文化传播纽带及新中国的中德文化双向交流。两国间文化交流久盛不衰,其根本原因是德国人民对中华文化久远的由衷钦佩,以及中国人民对德意志民族的彻底性一向推崇。同时,两国文化的差异性也是相互交流的必要基础,为互相学习、借鉴提供了动力。